Tephrochronology studies in the North Atlantic typically focus on large scale silicic volcanic eruptions such as the Askja 1875, Hekla 1104 and Öræfajokull 1362. However, smaller-scale Icelandic eruptions are becoming more important as regional time marker horizons and have the potential for application across widerdistances e.g. the Eyjafjallajökull eruption of 2010. The Grákolla tephra is one such layer, sourced within the Torfajökull volcanic system. On the basis of major element chemistry, the tephra layer exhibits an identical geochemical fingerprint to the Landnám tephra, which is also sourced from the Torfajökull system. However, distinct differences are discernible on the basis of trace element chemistry, although some data overlap remains. This realisation highlights the potential for introducing significant age discrepancies to a dating framework based on recent silicic Torfajökull tephra deposits in the Faroe Islands if tephra identification is based solely on major element chemistry. Six hundred years separate the eruptions, which although a relatively short time frame for geological events, represents a significant time frame for the dating of human events.

This article aims to draw critical attention to interesting features in the work of the Sardinian author, Grazia Deledda (1871-1936), an author who has not received sufficient critical attention. The article examines the relationship between identity, language and narrative in two of Deledda’s key novels, namely La madre (The Woman and the Priest / The Mother) and Il segreto dell'uomo solitario (The Secret of the Solitary Man). It analyses the way in which the two protagonists undergo a journey of self-understanding by facing their hopes and troubles in life. We see that while linguistic interaction is necessary for some, language itself serves as a weapon for others to control their own identity and even the identity of others.

The Welsh Assembly Government will introduce a system of presumed consent for organ donation in 2015. According to this scheme, if adults in Wales have not expressed their opposition to the use of their organs after their death, and in the absence of opposition from their families, permission to use their organs will be presumed by the authorities. According to the present system, the onus is on the individual to register as a donor, but if this new scheme is implemented, it will be the responsibility of the individual to deregister as a donor. This essay is a legal and ethical evaluation of the proposed changes.

In recent years, considerable attention has been given to the experiences of minority groups which are marginalised within a rural context. However, little attention has been paid to religious minorities in rural regions. This scarcity of attention is surprising considering the attention paid to religion in issues of multiculturalism and inclusive citizenship. This paper discusses the experiences of one particular religious group, Muslims, in rural west Wales. The article concentrates on experiences of absence from the landscape (i.e. the physical landscape and the broader images and values that convey ideas about places), which can create difficulties in fostering a sense of community. It also looks at local Muslims’ construction of the landscape in moral and Christian terms. The paper suggests that these experiences transcend ideas of ‘exclusion/belonging’, and attest to a complex relationship between local Muslims and this rural region.

Pressures on NHS Wales means that we need to adopt new ways of providing high standards of care using available resources. One method is to work closely with patients by collecting Patient Reported Outcome Measures (PROMs) and Patient Reported Experience Measures (PREMs). It is hoped that collecting such data will help achieve prudent healthcare. This article provides an overview of the development of the first national collection system in Wales. Over 3 years the system has collected 66,000 PROMs and PREMs from 25,000 patients, and early uses of this data have shown the potential to improve services. The long-term aim is to make such data collection a routine part of secondary care in Wales.

This article contains an analysis of the pop charts of three Welsh newspapers during the year 1972, concentrating on regional and national trends, and also on the performance of rock records in the charts. It is argued that Welsh language pop charts are of use as indicators of likely sales, but also because of their role as a medium for the record-buying public to participate in the Welsh pop world.

Mae'r prosiect yma yn anelu at edrych ar sut mae pobl ddwyieithog (sy'n rhugl neu yn datblygu eu Cymraeg) yn cael gafael ar ac yn defnyddio pob un o'u hieithoedd. Ar ben hynny, bydd yn edrych ar y rhyngweithio rhwng y ddwy iaith ac, yn benodol, sut mae cael ail iaith (Cymraeg) yn dylanwadu ar berfformiad yn eu hiaith gyntaf (Saesneg). Mae hyn yn bwysig nid yn unig achos bydd yn rhoi mewnwelediad i rôl ataliad mewn prosesu iaith ddwyieithog, ond bydd hefyd yn taflu golau ar sut mae siaradwyr Cymraeg yn dysgu'r iaith ac integreiddio i mewn i'r geiriadur meddwl mewnol, a allai, yn ei dro, yn arwain at strategaethau addysgol a all gynyddu effeithlonrwydd dysgu Cymraeg fel ail iaith. Yr astudiaeth hon yw'r cyntaf i archwilio rôl ataliad mewn pobl ddwyieithog Cymraeg/Saesneg a'r rhai sy'n dysgu Cymraeg fel ail iaith a disgwylir iddo fod yr astudiaeth gyntaf mewn rhaglen ymchwil barhaus. Ariannwyd y gwaith gyda chymorth grant bach gan y Coleg Cymraeg

This article offers a detailed examination of the relationship between the campaign to revitalise the Welsh language in the 1960s and 1970s and the coining of new words in Welsh-language popular music. It concentrates on attempts to adapt Welsh to the circumstances of the pop world during this period in particular, and examines the ideological consequences of various strategies for coining terms that were used by writers.

In 1987, the artist Cliff McLucas was working at Ysgol Gyfun Ddwyieithog Dyffryn Teifi on a project titled ‘The Dyfed Media Residency’. As part of his work, he created a series of portraits of teachers and related staff using the technique of photographic collage. Amongst these pictures is a portrait of the school’s English teacher at the time, the politician and Welsh-language activist, Cynog Dafis. I propose a close reading of this portrait that centres on Dafis’ public political career in the context of McLucas’ own life experience. McLucas moved from Scotland to Tregroes, Ceredigion, in 1973. At the same time he learnt Welsh. McLucas’s portrait will be discussed in terms of a self-conscious response to his presence as an incomer in Ceredigion whilst facing a member of the intellectual elite of his host culture. In conclusion, a relationship between McLucas’ portrait of Dafis and Sidney Vosper Curnow’s painting from 1908, ‘Salem’, will be suggested. At the end of the article, a short post-script relates the discussion of McLucas’ portrait of Dafis to contemporary issues of in-migration and out-migration in and from rural areas of Wales.

Since the advent of the papurau bro (community newspaper) movement in Wales in the 1970s, hundreds of articles on rock music have appeared in their pages, giving publicity to local rock bands, gigs, new releases, and so forth. However, these have received no scholarly attention. The present article explores the nature and influence of this little-known collection of sources, positing that this material throws light on the workings of the music scene at a regional and local level, and also that the register of these writings reveals something of the agenda of the contributors: an emphasis on justifying not the existence but the cultural worth of Welsh-language rock music to the older generation influenced young writers and champions of the pop world.

The paper investigates the structure and behaviour of the nighttime ionised (electrified) atmosphere in the polar and auroral regions; the region where the aurora borealis occurs. Of particular interest are plasma structures on horizontal scales of hundreds of kilometres. The observations presented were made by the radiotomography experiment of the University of Wales, Aberystwyth, which has four satellite receiving systems in the high Arctic near the north pole, at Ny Ålesund and Longyearbyen on Svalbard, Bjørnøya (Bear Island) and Tromsø on mainland Norway. Comparisons of tomography images with observations of plasma flow by the international SuperDARN radar suggest that large density plasma produced on the dayside flows across the polar region and into the night sector. The results contribute to the interpretation of physical processes that couple the Earth's environment with space, and are also of interest to users of radio systems where the ionised atmosphere can degrade the propagation of the signals.

This article reports on the findings of initial work undertaken to assess the contribution of service users / carers to social work education at a higher education institution in Wales and also critically discusses the contribution of service users / carers to social work education. The role of service users / carers in this context continues to be unclear. We suggest that this is reflected in the comments of service users / carers, who often talk about the value of their contribution to social work education in terms of personal benefits - often therapeutic – which they experience from taking part. Social work students are enthusiastic about the contribution of service users / carers to their education, and believe it is useful, but they have varying ideas on how and what the contribution of service users / carers could and should be.